What is the Ka in Egyptian mythology

Egyptian mythology

Source: Wikipedia. Pages: Chapter 53: Heliakisch, Chamsin, Ancient Egyptian Judgment of the Dead, Astronomy in Ancient Egypt, Qebehu, two-brother fairy tales, Sphinx, Ba, Sechet-iaru, Phoenix, Sons of Horus, Griffin, hour deities, Hau-nebut, Apophis sandbank, Ushebti, snake neck panther, Ka, Eye of Re, Neulicht, Ah, Apis, Osirismythos, Harmachis, Qenqenet, Sechet-tjau, Red Horus, Ninth of Heliopolis, Saber antelope, Netjer-duai, Sphinx stele of Thutmose IV., Mesqet, Baktiu, Eightness of Hermopolis, Isis knot , Sebeg, Tatenen, Kenmet, Nenet, Chemmis, Sechet-hetep, Hor-wepesch-taui, Cheri-cheped-Kenmut, Wehau disease, Chatiu demons, Imiut, Keku-semau, Reteh-qabet, Book of Apophis, Halle Complete Truth, Benben, Abdu-Fisch, Ipet-em-pet, Schut, Nebet, bull cult, Hor-ka-pet, Bawarih, Sereq-hetit, Achom, Princely House of Heliopolis, Duat, Merencha, Buchis, Ta-djeser, Bugem, Ahat, Hetemit, Hieracosphinx, Schesemtet. Excerpt: Astronomy in ancient Egypt was inextricably linked with Egyptian mythology and religion, which is why the term religious astronomy in ancient Egypt is more appropriate. In contrast to Mesopotamian astronomy, it was pursued with a different purpose. The focus was not on the interpretation of omen and the recording of astronomical incidents, but on the transfer of the divine celestial phenomena to the gods and people of the earth. In this cosmology, the king represented the link who no longer saw himself as a normal person on earth during his lifetime. He saw himself as the recipient of the divine commands from heaven, which in his responsibility had to be carried out by his court. The astronomical texts written by the Egyptians had not received any significant attention in Egyptology for a long time. The reasons can be seen in part with the Egyptologists themselves, who were disappointed in their expectation of being presented with clear descriptions of the sky in Babylonian form. In addition, the writings are very demanding and require the inclusion of Egyptian mythology in their analysis. So far, research has mostly focused on the mathematical-scientific aspect of astronomy. Since the determination of stars was associated with great difficulties and the time lag between the data and the first record is usually considerable, the picture of Egyptian astronomy was not very favorable. There is much to suggest that the Egyptians had precise and applicable astronomy. The practical relevance was always reflected in religious texts. The cosmological concepts were neither written for mathematical use nor written for future generations to provide information about the astronomical arts of the authors. This fact was often ignored, which is why there is hardly any mutual knowledge of the a